Johnnersintheraw's Blog

May 30, 2010

BadSmells

What happens when God has too much time on His hands.

I am so sick and tired of smelly people.  I don’t think I’m being overly sensitive, and I’m certainly not discriminating against those who have a medical condition.  And I’m bloody well not complaining about anyone who is not in a position to wash.  For whatever reason.  But maybe I am.  I have lived in a lot of places on this benighted earth of ours, including many sinkholes where there has been practically no water to speak of, as well as in places where the only sources of water have been near open drains.  But you know something?  The fewer facilities people seem to have, the harder they work to keep themselves clean.  To put it this way, in most of the worst favelas in the world there is not a lot of body odour.  I am not generalising, I’m simply stating the reality as experienced through my own olfactory organs.

Now, I have crossed large tracks of desert by camel and on horseback, and few were the times when the Taureg or Bedouin guides were even as smelly as I.  They simply knew how to keep themselves clean.  And, yes, religion did have its part to play, for in their world-view a man must wash himself before each of the five daily prayers.  And if there is no water with which he can cleanse himself, he will use sand.  And the sand in the desert is nothing if not clean – for it is swept and polished by the winds ever moment of its life.  Remember this: O! Ye Westerners!  There is nothing dirty about dirt except what we ourselves put into it.  The rest is in our minds.

The Arab mania for personal hygiene  has not gone unnoticed by travellers over the centuries who have been ‘scandalised’ by the amount of water being ‘wasted’; to them survival was and is more important than having a clean bottom and well-trimmed toenails.  Call it a conflict of cultures.  For the guides to which I was referring – good Muslims all – it was to their God that they prayed, and it was for their God that that they washed themselves clean.  On the other hand, those being guided by these nomads of the desert had a completely opposite point of view.  To hell with how filthy you were; you needed the water for drinking.  And it was also for the animals that carried you.  But as far as the latter complaint was concerned, the guides would simply shrug their shoulders and look amused.  For God would take care of the camels and horses.  Hadn’t He provided wells in places no European could find but of which they themselves were aware.  And as for the survival of the guides themselves – and even for their European tourists (for that matter) – “Insh’Allah.”

It is very bizarre, is it not; two Gods who are supposedly one God, even though the fact that some people can’t get it through their thick heads that one of these one Gods – the one they call ‘Allah’ – is really the same God as the other God, the one they call ‘God’ – the only difference being that ‘Allah’ means ‘God’ in Arabic, whereas ‘God’ means ‘God’ in English.  But, of course, he’s called something else in Judaism, but since as far as I know it’s not a name that can be mentioned – or even written down where somebody can see what it is actually spelled like, I’m not going to get involved.  Let us just say that this third God, which is really the same one God as the other two Gods, is not called ‘Jehovah’.  It only sounds like it, which is why it is often written that way in certain Bibles that don’t spell anything the same way as other Bibles do.  It’s called doing your own thing.  And in the words of many a lawmaker in certain countries who has tried to have English declared the ‘official’ language, “If English was good enough for Jesus Christ, it’s good enough for us!”

Is it any wonder that God switches off his hearing aid when we talk to Him?  After all, with so many people yelling at Him and calling him so many different names, what is a God to do?  He gets even.

And do you want to know how he gets even?  Well, first of all He creates us in His own image, or He doesn’t in the two cases where He doesn’t have any image of Himself to use as a model – in which case, He doesn’t create us to look like anything at all.  In other words, in two out of the three cases, he wings it.  And when He doesn’t like the result, he invents the burkha.

So far, so good.  Are you still with me?

What He does next – in fact, I believe all three of Him does it – is to pronounced Himself satisfied.  Or at least He does in two out of the three cases, for in the third case he apparently got tired of repeating Himself and simply skipped all that redundant ‘patting Himself on the back’ nonsense and went straight to the meat of the matter.  You know, where He starts to lecture us on the fact that women were put on earth to be virgins forever and ever, or at least until a man chooses to get tired of little boys and decides  to marry them and take them home to keep house for his mother?  And to beat the carpets on the balcony and scrub the floors and hang out the wash?  And of course, having been de-virginised, the wife is no longer a virgin but only used merchandise, so she might as well do something to earn her keep by churning out at least one baby per week.  And if she cannot even manage that, then her poor husband will have to make do with marrying as many wives as there are stars in the sky. And he will continue on doing this until he has used up all the virgins on the planet.  And when they are all used up, and he still hasn’t had a really first-class de-virginising experience, he is forced to start marrying his brother’s widows.  After all, he knows his brother had forgotten to fill his Viagra prescription.  And hence, there’s a chance his brother’s wives might be virgins after all.  But, as even un-de-virginised de-virginised used virgins are wont to be, they are still like used cars. In other words, there’s dog shit on the retreads. This means they have betrayed him and he is, therefore, obliged to stone them for pretending to be virgins even though they were virgins but had been diddled once or twice by his brother before he had died of a surfeit of figs. For having once been diddled, these pseudo-virgins knew what the company of a man was like.  So he didn’t have a choice, did he?  It was stoning or nothing – after all, there is an ‘Only Virgins Allowed’ policy in heaven, and by this time she’s old enough to nag. Anyway, after he has finished with that task, he then proceeds to the widows and orphans of the village. Of course, most of those widows – based on the fact that they will have had children – will have been de-virginised at some point or other.  And by a man who was not he. Sadly, that will mean they are probably the most soiled of all de-virginised ex-virgins, and need to be stoned as well. Fortunately for him, the ten year old sons of the defiled, de-virginised widows (the ones who have just been stoned for not being virgins when they seduced him into marriage), will be virgins themselves. If you know what I mean.  And so, it will end happily for everyone.  As they say, “Amen.” And so endeth the first lesson, the one in which the third God who was the one God, skipped the part about being satisfied.

And now, let us proceed to the other two Gods who were the one God, but who had been satisfied.  On the whole, these two Gods of the one God felt they hadn’t done too bad a job. That is, considering the calibre of their workers and the fact that the clay that had been given  had already been used once in the studio of Michelangelo (and we all know what that means – it had been used for something quite different than that for which God had originally intended clay to be used).  However, in case of one of the Gods of the one God – the one who was camera shy like the one God of the one God who had glossed over the bit about being satisfied – He had decided in a fit of pique (possibly because His wife had slipped with her scissors and had not only rounded the edges of his beard but had chopped off His foreskin) that He wouldn’t use Himself as a model at all and instead, He would make His offspring in the image of something called an ‘Isaac’ (which was the name His had given to His pet baby goat).

Needless to say, this version of the story ended in guilt and in great gnashing of the teeth and rending of the hair.  For this particular one God of the one God had had a dream. Only, not having a picture of Himself to use as a reference, this particular God of the one God couldn’t be sure if it was about Himself or about someone else – perhaps even about a fourth God of the one God that nobody had heard about yet. And so He went over to the house of one of the many identical men with long beards (for those were before the days when Michelangelo was able to paint men with different faces).  He commanded this man with the beard to go out and sacrifice Isaac.  Little did he realise that the word ‘Isaac’ no longer meant ‘goat’, but instead was the name of the old man-with-the-beard’s first-born son. But being that the old man had had personal experience with what happens when you don’t do what any of the one Gods want you to do (after all, he had been in Sodom shopping for lentils and had had to flee for his life), he said, “Why the Hell not.  I’m only five thousand years old – I can always make another son.  And even a spare.” And so he grabbed his son by the scruff of the neck and took him up on top of a hill and tied him to a burning bush.  Now, because the burning bush cast the only light for miles around, this particular one God among the one God saw what the old man with the beard had done.  And he was annoyed. “Holy fuck,” he said. “Not only have I created a whole bunch of ugly people, but I have created the first idiot as well.” And so what He did was run up the hill after the old man with the beard, but He was too late.  For He had been wearing a pair of too-large Crocs and had gotten a thorn stuck between His rock and his hard place.  And since it hurt like Hell and He was forced to change out of His Crocs and into a pair of cheap Chinese flip-flops, he got to the burning bush just as the old man had sliced off Isaac’s head with a carving knife.  Now, God was not happy about this, and he said some very unkind words to the old man with a beard and ordered him and all his descendants to be bowed down with guilt and bad suffering and an eternity of eating matzoh-ball soup.  But then, after He had sent the old man with the beard away with his head cast down, and with the head of his son on his head – shining like a beacon in the darkness – this particular one God of the one God remembered that since nobody knew what anybody looked like – having been created in the image of Him that didn’t have a graven image, no one else would know the difference between a he-goat and the son of the old man with the beard.  So He pretended that the goat – who was still alive and munching happily on the burning bush – was really the son of the old man and that the son with the shining head was really the goat.  After all, they were both named Isaac.

And so this particular episode ended reasonably satisfactorily. Except of course, this one God of the only God had already told the old man with the beard to go forth and multiply and fill the earth with people with shame and guilt and misery in their hearts. And since the old man with the beard had already fulfilled his part of the bargain, this particular one God of the one God decided that – to make up for it – the least He could do was to make all His sons ‘doctors’.

Now, the third only God of the only God looked down on everything the parts of Himself had created and He was sore afraid.  And He decided that He did not want to make those particular mistakes again.

And so what He did was command that He should be visible after all.  Now, He really was quite an impressive-looking God – at least according to the preliminary sketches carried out by Michelangelo.

Anyway, unlike the other two Gods of the one God, this particular one God of the one God actually knew what He looked like. Therefore, He had it in mind to create some really great looking people.  No beards for a start.  And beautiful strong chins.  Long muscular necks.  Flashing eyes with long lashes.  And bodies so beautiful that this one God of the one God decided to invent the gym so that the beautiful bodies wouldn’t end up looking like the old man with the beard.  And He also commissioned Michelangelo to carve a statue of what the perfect man should look like.  Except, of course, when the statue was being delivered, one of the postal employees tried to push it through the letter box without waiting for the butler to answer the door.  Sadly, the original willy – which looked and sounded rather like a neon inflated pig’s bladder singing Verdi’s ‘Anvil Chorus’ – was knocked off and smashed to pieces.  And since Michelangelo’ assistant only had a teeny tiny piece of marble in his pocket, he glued it on in its place.

This particular God of the one God then sat down and had a good think. And what He came up with was this: since, in His estimation, He had done such a splendid job (even taking into account the ‘willy business’), why didn’t He relax and make life a whole lot easier for Himself by creating two more parts to Himself.  A son and a Holy Ghost.  After all, He was lonely, being the only God of the one God to have a face to look at. But then He started to worry and fret.  What if people – who after all had very small heads without very much room for actual brains – started to confuse Him with the other two Gods of the one God.

“I know!” he said. “I shall make all of us one Gods of the one God hate each other.  And since the people are as stupid as they are, they will forget that we are all the same God – only that one of us has an English name, one of us has an Arabic name, and one of us doesn’t have any name at all – and they will get down to the business of slaughtering each other. Possibly even until the end of time – which would save Us (the one God of the one God) from having to come up with any more stupid ideas.”

And it worked.  And that is why the world is as it is today.

But let’s get back to the question of cleanliness.  From the beginning all of the three Gods in the one God had difficulties when it came to His relationships with women.  After all, He may have been the one God in the one God (plus the Son and the Holy Ghost in one case) but He was still a man.  He suffered from erectile dysfunction.  He was obsessed with size (having had to altar his design specifications after the business with the statue of the ‘perfect man’).  He suffered from crotch rot.  He suffered from unsightly boils.  He suffered from halitosis.  He had corns from wearing ill-fitting Crocs.  He had liver spots.  And he had a much younger wife who was attractive to other Gods much more attractive than He. And He simply couldn’t take the embarrassment.  After all, what was the use of being the one God, if you were not perfect?  And the thing is, women were not afraid to tell Him He was not perfect!

He looked at His wife, who was busily peeling grapes for Adonis, and He said to Himself under His breath, “Party time is over!

He went straight into His study; He looked through His book of curses until He found just what He was looking for: a curse to end all curses.  And it was so nasty He simply called it The Curse.

And talking about bad smells, this piece is now at an end.

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